First of all the Jews, already invited, are bidden to the marriage feast. There is another point of interest to be remarked here. But whatever the state of degradation and subjection into which the people had fallen, the God of Abraham, of Isaac, and of Jacob, changed not. “Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready. Afterwards, all things being ready, He again sends forth messengers to induce them to come. Matthew 22:16 "And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any [man]: for thou regardest not the person of men." In this chapter, we have, I. Instruction given, by the parable of the marriage-supper, concerning the rejection of the Jews, and the calling of the Gentiles ( v. 1-10 ), and, by the doom of the … He leaves them under the yoke which they were obliged to confess they had accepted. It calls us to review and to renew our commitment to God. The parable is therefore a similitude of the kingdom of heaven. It was the fruit of their own sins. He first shews their national position towards God, as under responsibility to Him, according to natural conscience and the privileges belonging to them. The heart was a stranger to it; the man himself shall become so by the judgment of the King when He takes cognizance of the guests who have come in. Who had occasioned this dilemma? Thus also grace has been shewn to Israel, and they are judged for refusing the invitation of the great King to the marriage of His Son. The purpose of God is to honour His Son by celebrating His marriage. The Lord shews them that they had themselves accepted the yoke. Thus, as the condition of the nation had been exhibited in His discourse with the Pharisees, the unbelief of the Sadducees is displayed here. His discourses then are largely recorded, as being of special weight and consequence. The destruction of Jerusalem is the consequence of the rejection of the testimony to the kingdom sent to call them in grace. The blessed Lord answers them with that perfect wisdom that ever displayed itself in all He said and all He did. 23:36, and see the historical prophecy in Luke 21. If there is any thought of what was suitable to a wedding feast, the need of a wedding garment to appear in would surely be felt: if not, the honour of the King's Son has been forgotten. If Christ is to be glorified, everything must be according to His glory. In fact, to understand that Psalm, would have been to understand all the ways of God with respect to His Son at the time they were going to reject Him. The Sadducees come next before Him, and question Him as to the resurrection, thinking to prove its absurdity. | Terms of Use | Privacy Policy | Contact Us | Sitemap. Such might moreover have been Israel's state according to the establishment of power in Nebuchadnezzar, as a "spreading vine of low stature.". 4 Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; The money bore the mark of this: let them render it then to those unto whom it belonged, and let them also-which they were not doing-render unto God the things that were God's. The promises made to the fathers remained sure, and the fathers were living to enjoy these promises hereafter. The distinction is maintained in all three gospels. Apparently therefore Christ must either become an object of suspicion to the authorities, or renounce His claim to be the Messiah and consequently the Deliverer. Your email address will not be published. It is true, that we have seen the judgment of Jerusalem in this parable, but, as it is a similitude of the kingdom, we have the judgment of that which is within the kingdom also. It was not the guest's part to bring anything; the King provided all. The lawyers, struck with His reply, ask a question, which gives the Lord occasion to extract from the whole law, that which, in the sight of God, is its essence, presenting thus its perfection, and that which-by whatever means it may be reached-forms the happiness of those that walk in it. This is chapter 21:28-46. The Sadducees were silenced. The bringing in of the Gentiles is declared. Here their questioning ceases. They thought only of the things of this world, seeking to deny the existence of another. The parable is therefore a similitude of the kingdom of heaven. The death of Jesus, the last of those who had been sent to look for fruit, brings judgment on His murderers (Matt. The result would be their cutting off, and the bringing in of others into the Lord's vineyard. In these interviews and these discourses with the different classes of the Jews, the Lord brings out the condition of the Jews on all sides with respect to their relations with God, and then the position which He took Himself. In His interview with the Sadducees, He shews the certainty of the promises made to the fathers, and the relationship in which God stood to them in respect of life and resurrection. This is the mission of the apostles to the nation, when the work of redemption had been accomplished. In chapter 22, their conduct with respect to the invitations of grace is presented in its turn. © 2020 All Rights Reserved. The judgment executed on account of the rejection of the testimony to the kingdom goes much farther (see chap. On the other hand, all is prepared-nothing is required. This is the destruction that fell upon Jerusalem. Matthew Henry Bible Commentary (complete), Matthew Henry’s Bible Commentary (concise), California - Do Not Sell My Personal Information. He then exhibits their condition with regard to the grace of the kingdom, and the introduction of Gentile sinners. After this (chap. And the rest seized his servants, trea… the different classes of the Jews come forward, each in turn. When those invited refuse and mistreat his servants, the king invites all to fill the banquet hall. First, the Pharisees and the Herodians (that is, those who favoured the authority of the Romans, and those who were opposed to it) seek to entangle Jesus in His talk. They would not come. But we must be imbued with the spirit of that which is done. It was their own sin that had brought them under the Roman yoke-a position contrary indeed to that which should have belonged to the people of God on earth. After this He puts the real meaning of the law before the scribes; and then the position which He took, Himself the Son of David, according to Psalm 110, which was linked with His rejection by the leaders of the nation who stood around Him. For a wedding feast there must be a wedding garment. We must be clothed with Christ Himself. [1] The result is the destruction of those wicked men and of their city. This was not the cause of the judgment which was, and yet is in a more terrible way to be, executed on Jerusalem, and which even then accomplished the destruction of the city. Grace alone rises higher. Some despise the message, others ill-treat the messengers; and, grace being thus rejected, the city is burned up, and its inhabitants cut off. This was done during Christ's lifetime. 21:33-41). Come to the wedding.”’ But they made light of it and went their ways, one to his own farm, another to his business. They hate the one and love the other, or cleave to the one and despise the other. ( B) and spoke to them again by parables and said: 2 “The kingdom of heaven is like a certain king who arranged a marriage for his son, 3 and sent out his servants to call those who were invited to the wedding; and they were not willing to come. In chapter 22, their conduct with respect to the invitations of grace is presented in its turn. It was the word and the power of God which were in question. Now this was the whole of Christ's position at that moment. The Lord maintains them with power and evidence. Matthew Chapter 22 (King James Version) 1 And Jesus answered and spake unto them again by parables, and said, 2 The kingdom of heaven is like unto a certain king, which made a … [1] Contempt and violence are the two forms of the rejection of the testimony of God, and of the true witness. “Herodians”: A party of the Jews who supported the Roman-backed Herodian dynasty. Here concludes the history of the judgment of Israel in general, and of the character which the kingdom would assume. 22:7). Not having done so, another is put in their place. 4 “Then he sent some more servants(D)and said, ‘Tell those who have been invited that I have prepared … [2] Observe here, that from chapter 21:28 to the end, we have the responsibility of the nation looked at as in possession of their original privileges, according to which they ought to have borne fruit. He asks the Pharisees to reconcile the title of Son of David with that of Lord which David himself gave Him, and that in connection with the ascension of this same Christ to sit at the right hand of God until God had made all His enemies His footstool, and established His throne in Zion.

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