Into the world - Namely, at his incarnation. But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. I think this is referring to Psalms 2:7 and is speaking of the glorification of Jesus (ref. Psalm 148:2 “Praise Him, all His angels; Praise Him, all His hosts!” While we live in this dark and sinful world, we know that above us is a world of blessed angels celebrating God in heaven. None other come to mind, but there are certainly none which say He refused worship from angels, and He didn't from men. 3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. All ye gods - Οἱ αγγελοι αυτου, his angels: so the Septuagint and the apostle: "Let all the angels of God worship him:" and the words are most certainly applied to the Savior of the world by the author of the Epistle to the Hebrews; see the note there. 5For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? #Psa 97:7|. KJV Hebrews 1:6 The Chaldee says: "All nations who worship idols shall adore him." 8But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. 7And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. Macknight thinks that Christ was brought into the world the first time when he was born at Bethlehem; that the time referred to here is when he comes again to judge the world. King James Version (KJV). That is the scripture. 9Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. Matthew 28:18) where all power in heaven and earth is given unto Jesus after His resurrection and glorification. It means, worship: fall down and worship, kneel, bow low, obeisance. Whatever the time referred to, his superiority to the angels is shown in Ps 97:7. And when He again brings the firstborn into the world, He says, “AND LET ALL THE ANGELS OF GOD WORSHIP HIM.” NASB1995: New American Standard Bible - NASB 1995 Version The Chaldee says: "All nations who worship idols shall adore him." - Webster's BibleBut speaking of the time when He once more brings His Firstborn into the world, He says, "And let all God's angels worship Him. and he said with a loud voice, “Fear God, and give Him glory, because the hour of His judgment has come; worship Him who made the heaven and the earth and sea and springs of waters.” Exodus 10:8 Verse … In Luke chapter two the angels are praising God and they are not worshiping the newborn Son of man. He saith, Let all the angels of God worship him - So much higher was he, when in his lowest estate, than the highest angel. And let all the angels of God worship him] It is doubtful whether the quotation is from Psalm 97:7 “worship Him all ye gods (Elohim)”—where the word Elohim is rendered “angels” in the LXX. he saith, and let all the angels of God worship him; these words are cited from ( Psalms 97:7) where the angels are called Elohim, gods. The problem with this verse in the JW Bible is with the word "obeisance." Yet, an echo of this ancient reading may have persisted in a vague fashion among the Jews living in Roman Palestine. ΠΆΝΤΕς ΟἹ ἌΓΓΕΛΟΙ ΑὐΤΟῦ, the bringing in of the First-begotten into the world, ὅτε ἡ γῆ αὐτοῦ καθίσταται, of David, when the land is brought under his authority, And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him, καὶπροσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι Θεοῦ, Ellicott's Commentary for English Readers. And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him. That's when God willed that they worship Him, because He is the incarnate Son: "let all the angels of God worship him." Heb 1:6 When he bringeth in the firstbegotten into the world. c. Because Ps 97:7 is close enough, the translators probably didn’t feel it was important to … And again, I will be to him a Father, and he shall be to me a Son? He - God. Saith, when he bringeth in his first - begotten - This appellation includes that of Son, together with the rights of primogeniture, which the first - begotten Son of God enjoys, in a manner not communicable to any creature. - American Standard Version (1901) And again, when he is sending his only Son into the world, he says, Let all the angels of God give him worship. as in Psalm 8:5—or rather from Deuteronomy 32:43, where there is an “and,” and where the LXX. The key phrase “ let all the angels of God worship Him ” is quoted almost exactly in four ancient sources: Dead Sea scroll 4Q44, Septuagint, Odes 2:43 Apocrypha LXX and Justin Martyr. And againe, when he bringeth in the first begotten into the world, hee saith, And let all the Angels of God worship him.- King James Version (1611) - View 1611 Bible ScanAnd when He again brings the firstborn into the world, He says, "AND LET ALL THE ANGELS OF GOD WORSHIP HIM. In the Greek, the word is proskuneo. This passage of the Septuagint may have been in Paul's mind as to the form, but the substance is taken from Psalms 97:7. - And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.The most obvious translation of the Greek here seems at first sight to be, "But whenever he [i.e. And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. They prophetically describe him as "Christ the Lord" but the angels do not worship the Son of man. - American Standard Version (1901) And again, when he is sending his only Son into the world, he says, Let all the angels of God give him worship. All ye gods - Οἱ αγγελοι αυτου, his angels: so the Septuagint and the apostle: "Let all the angels of God worship him:" and the words are most certainly applied to the Savior of the world by the author of the Epistle to the Hebrews; see the note there. Hebrews 1:6 Parallel Verses [⇓ See commentary ⇓] Hebrews 1:6, NIV: "And again, when God brings his firstborn into the world, he says, 'Let all God's angels worship him.'" Which best represents the problem with the comment? And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. Paul also connects Psalms 2:7 with the resurrection (Acts 13:33) and not with the Bethlehemic birth. “And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.” In Deuteronomy 32:43, the Septuagint has, "Let all the angels of God worship Him," words not now found in the Hebrew. And let all the angels of God worship him. 1:6 And again - That is, in another scripture. 'And let all God's angels do obeisance to him" The New World Translation, 1981. And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him. "- Weymouth BibleAgain, when he brings in the firstborn into the world he says, "Let all the angels of God worship him. Verse 6. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. 6And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. For this same reason, every English Bible all the back to John Wycliffe in the 14th century has lacked the phrase "let all the angels of God worship Him," in Deuteronomy 32:43 while preserving it in Hebrews 1:6.

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