6 And there are varieties of effects (energema - suffix –ma makes it the result or effect of energeia = energy. How many of us feel beat down? Here grace is the ability to perform the task God has called us to. 1:6). Hence dōrean also means “freely,” “gratuitously,” as in Matthew 10:8; Romans 3:24; 2 Corinthians 11:7; 2 Thessalonians 3:8; Revelation 21:6; 22:17. Although Paul could have used just the word hekastos (each one separately) Paul adds the Greek word "heis" or one, the first cardinal numeral. Each one of us - at first this statement seems to shatter the seven fold unity Paul has just outlined. The first is a portion; the second is a proportion. Then you look at your own piece of pie and say, "Wait a minute. You had better believe it is going to be cut evenly because if you cut it unevenly, and the other one gets the first choice, you get the smallest piece. The Lord has measured out the exact proportion of each believer’s gift (compare Paul’s use of the phrase “the measure of faith” in Ro 12;3-see note). ), but the same God (note the Triune God in spiritual gifts, cf "one God" Ephesians 4:6) Who works (energeo - energizes) all things in all persons (no matter how well trained and experienced or how unselfishly motivated, we cannot exercise our gifts in our own power. The Greek sentence literally reads "Yet to each one of us individually". The distribution of grace, and so the distribution of grace-gifts, is in Christ's own hands and apportioned as He decides. Comment on 1Peter 4:10-11: One conclusion from 1 Peter 4:10 is that believers are not meant to be the terminals of God’s gifts like the Dead Sea that has no outlet. But remember, it is God’s idea. 12:13 (Paul explains the origin and composition of the spiritual body of Christ) For by one Spirit we (only believers) were all baptized (identified with, brought into union with Christ and each other) into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. Verses 9 to 11 give a commentary on the words “ascended” ( 9-10) and “gave” (11). He said, "Sometimes we would have pie left from a meal. (Boice, J. M.: Ephesians: An Expositional Commentary). Perhaps the use of charis here, rather than charisma, is to stress the source of divine grace in providing the gifts. Ephesians 4:9, ESV: "(In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth?" 12:18, 22, 25), no gifts should be unused; and that since they come from the Lord, no gifts should be exalted (cf. Ephesians 4:7, KJV: "But unto every one of us is given grace according to the measure of the gift of Christ." (See note Colossians 2:3). Paul is saying it is Christ who cut the pie. (Phillips: Touchstone), Wuest: But to each one of us there was given the grace in the measure of the gift of the Christ. Peter used dorea 4 times in Acts to refer to the gift of the Spirit... Acts 2:38 And Peter said to them (to the Jews), "Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift (dorea) of the Holy Spirit. (Eerdmans). One can conclude that there is no indication here that gifts should be sought. 30 All do not have gifts of healings, do they? Ro 12:3). That is why no Christian is to be a spectator. In light of the truth just stated it is clear that since they sovereignly given (cf. Four chapters in the Bible are devoted to spiritual gifts simply in the listing of them: Romans chapter 12, 1 Corinthians chapter 12, Ephesians chapter 4, 1 Peter chapter 4 (two twelves, two fours; that’s easy to remember). Romans 12:3 For through the grace given to me I say to every man among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each (hekastos) a measure of faith. How many feel like we are in a valley? Trusting that sense of faith, a person with this gift moves out and accomplishes the "impossible" task in God's name and for His glory), and to another gifts of healing by the one Spirit. Dorea describes that which is given or transferred freely by one person to another. Romans 5:15 (note) But the free gift (charisma) is not like the transgression. 17 If the whole body were an eye, where would the hearing be? Just to have a gift at all is certainly beyond what any of us deserve. He is not calling for the body of Christ to be absolutely identical in every single respect, with no differences at all. Grace was given according to the measure of Christ's gift - With this statement Paul explains that the reason unity and diversity can coexist in one body is because the Lord Jesus Christ Himself is the Head of that body and as such He is the Giver of the variety of gifts which are enjoyed by the Church as a whole and by every single member in particular. A Christian who does not exercise his spiritual gifts cripples his own ministry and the ministry of others—to say nothing of forfeiting the blessing and reward that would have come to his own life). You see, so often in the body of Christ, we don’t realize that. 12:4; cf 1 Peter 4:10 - notes) nor on the spiritual source of the gift as does pneumatikon (“spiritual gifts,” literally spiritual things as in 1Cor. 27 Now you are Christ's body, and individually members of it. Christ's gift - Each and every believer has a gift that is measured out to us and this gift includes certain distinct capabilities, parameters, and purposes. Victor). This "grace" is given to all true Christians, without exception. Certainly when we begin to understand the "grace of God" there’s rejoicing in our heart and thanksgiving on our lips. 12:12 (The metaphor of the human body) For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. "Hence I remind you to rekindle the gift [charisma] of God that is within you" (2 Tim. Wayne Barber has this comment on grace... What was the supreme gift of grace? Clearly one of his gifts was that of preaching--or, as it is called in other places, the gift of prophesying. Grace is viewed in terms of its outworking in a variety of ways in the lives of individuals, and thus comes to signify much the same as charisma does in the parallel passages in Paul (1Cor 12:4; Ro 12:6). No Christian can say, "I can't serve God; I don't have any capacity or ability to serve Him." We are jealous of others. 1Cor 12:7 But to each one (hekastos) is given the manifestation of the Spirit for the common good. Ephesians 4:9 is not a (Rabbinical) argument to show that the subject of the passage in the psalm is no other than Christ, in so far as of Him alone could be predicated that descending which, in speaking of ascending, must be presumed to have gone before (Michaelis, Koppe; Güder, von der Erschein.

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