A number of candles were burning. On August 15, the Dormition of the Mother of God is celebrated by most Christians in the world. The story is this: At the time of Her blessed Falling Asleep, the Most Holy Virgin Mary was again at Jerusalem. Like those who gathered around the body of the Virgin Mary, we gather around our departed loved ones and commend their souls into the hands of Christ. Jesus Christ in Glory, holding the soul of Mary. It is entirely fitting that these two feasts – celebrating the birth and falling-asleep of Mary respectively – should buttress the entire church calendar. Therefore, the final “scene” in our story of Salvation is the Dormition of Mary, the Mother of God. The title of “God-bearer” is given to other Saints, such as St. Ignatius. The Dormition | Icon of Hope. Yet the reward, On The Tradition of Consecration of Grapes and Other Fruit on Transfiguration (Video), Nicene Creed – The Orthodox Symbol of Faith in a Nutshell (Video). The miraculous transportation of the Apostles is shown in the top of the Icon, though the main scene depicted within the icon is the funeral procession itself. The holy Disciples surrounded her beautifully adorned bed, offering praise to God. Seeing Her Son, the Mother of God exclaimed: “My soul doth magnify the Lord, and my spirit hath rejoiced in God My Savior, for He hath regarded the low estate of His Handmaiden” (Luke 1:46-48) and, rising from Her bed to meet the Lord, She bowed down to Him, and the Lord bid Her enter into Life Eternal. When the procession reached the Garden of Gethsemane, then amidst the weeping and the wailing began the last kiss to the all-pure body. The faithful, whose number by then was impossible to count, gathered together, says St John of Damascus, like clouds and eagles, to listen to the Mother of God. They wanted to make attempts on Her life; but God preserved Her from enemies. Without any bodily suffering, as though in a happy sleep, the Most Holy Virgin Mary gave Her soul into the hands of Her Son and God. During this conversation the Apostle Paul also appeared in a miraculous manner together with his disciples Dionysius the Areopagite, St Hierotheus, St Timothy and others of the Seventy Apostles. Together with the Apostles are several bishops – indicated by their white sashes with crosses embroided upon them – and women. The other saints and a multitude of the faithful accompanied the funeral bier with candles and censers, singing sacred songs. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. As we remember those who have reposed in the faith before us and have passed on into the communion of the Saints, we prepare ourselves to one day be received into the new life of the age to come. By the mid-300s, we have records of its being celebrated in Jerusalem on August 15. They wanted to make attempts on Her life; but God preserved Her from enemies. The Coronation of the Virgin or Coronation of Mary is a subject in Christian art, especially popular in Italy in the 13th to 15th centuries, but continuing in popularity until the 18th century and beyond. To carry the Word of God, Jesus Christ, within us is the calling of all Christians: to bear Him spiritually within us during our lives, and shine with His glory. The account of the impious Jewish priest is not shown in every Dormition icon. The women are Sephora, Abigail, and Jael, along with other members of the church in Jerusalem. The women are Sephora, Abigail, and Jael, along with other members of the church in Jerusalem. The parallel between the image of the God-Man Jesus holding the child-like soul of Mary and the image of the Mother Mary holding the Christ-child in her own arms is, of course, deliberate. The “reward” for this in our earthly life is suffering at the hands of enemies, even to the point of martyrdom, as in the case of St. Ignatius. for those following the Julian Calendar) as the Feast of the Dormition of the Mother of God. For three days they did not depart from the place of burial, praying and chanting Psalms. Seeing such a wonder, Athonios repented and with faith confessed the majesty of the Mother of God. The miraculous transportation of the Apostles is shown in the top of the Icon, though the main scene depicted within the icon is the funeral procession itself. Yet the main aspect of the Icon – to which all eyes are inevitably drawn – is the image of Christ in Glory holding the pure soul of Mary in His arms, shown as an infant. The Disciples greeted Her, and then they told her how they had been carried miraculously from their places of preaching. I also found an interesting article about the Dormition/Assumption providing a broad perspective on the feast’s history and the various ways it is observed.

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